Brasstown Carvers, Willie Carver And Cabbagetown, Inside Appalachia

This week on Inside Appalachia, for nearly a century, some of the best wood carvers in Appalachia have trained at a folk school in North Carolina. The Brasstown Carvers still welcome newcomers to come learn the craft. Also, in 2021, Willie Carver was named Kentucky’s Teacher of the Year. Then he left his job over homophobia and became an activist and celebrated poet.

For nearly a century, some of the best wood carvers in Appalachia have trained at a folk school in North Carolina. The Brasstown Carvers still welcome newcomers to come learn the craft.

In 2021, Willie Carver was named Kentucky’s Teacher of the Year. Then he left his job over homophobia and became an activist and celebrated poet. 

And, the zine Porch Beers chronicles the author’s life in Appalachia — including a move from Huntington to Chattanooga, and back again.

You’re hear these stories and more this week, Inside Appalachia.

In This Episode:


Brasstown Carvers Continue On In The 21st Century

Angela Wynn and Richard Carter carve tiny beavers out of basswood at the John C. Campbell Folk School in Brasstown, North Carolina. The Brasstown Carvers continue on through new generations of woodworkers.

Credit: Stefani Priskos/West Virginia Public Broadcasting

The Brasstown Carvers have been a part of the John C. Campbell Folk School in North Carolina almost since its founding in the 1920s. The group’s woodwork has been celebrated, sought after and collected. Today, only a handful of Brasstown Carvers remain, but they’re still attracting new students and trying to shape a new future.

Folkways Reporter Stefani Priskos has the story.

Gay Poems For Red States And Appalachia’s Love Language 

Willie Carver, Kentucky educator, poet and proud Appalachian.

Courtesy

Willie Carver was Kentucky’s teacher of the year in 2021. He taught English and French for 10 years at Montgomery County High School, where he also oversaw several student clubs.

He’s also gay and not everyone accepted a gay high school teacher. Carver said he and his LGBTQ students were harassed. 

In 2022, he resigned from the high school. 

Last summer, Carver released the book Gay Poems for Red States, which attracted a lot of praise and helped turn him into a much-followed, outspoken voice on social media. 

Bill Lynch spoke with Carver.

Cracking Open Porch Beers

Elliott Stewart, the publisher of the zine Porch Beers takes a look at life as an Appalachian trans man.

Courtesy

Elliott Stewart has been making zines since he was 13. His ongoing zine “Porch Beers” is an incisive look at Appalachian culture, through the eyes of a queer trans man. “Porch Beers” dives into pop culture fandom, West Virginia food and Stewart’s complicated relationship with his hometown of Huntington, West Virginia.

Mason Adams spoke with Elliott Stewart about his zine and about what a “porch beer” is anyway.

A Trip To Cabbagetown

Cabbagetown was added to the National Register of Historic Places in 1976.

Archival Image

After the Civil War, droves of Appalachian workers migrated to a mill town in the middle of Atlanta, eventually known as Cabbagetown. Many went to work at the Fulton Bag and Cotton Mill and raised families in Atlanta, but the area is still home to urban Appalachian culture and traditions.

Jess Mador has the story.

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Our theme music is by Matt Jackfert. Other music this week was provided by Dinosaur Burps, John Inghram, Tyler Childers, Mary Hott, Joyce Brookshire and John Blissard.

Bill Lynch is our producer. Zander Aloi is our associate producer. Our executive producer is Eric Douglas. Kelley Libby is our editor. Our audio mixer is Patrick Stephens.

You can find us on Instagram, Threads and Twitter @InAppalachia. Or here on Facebook.

Sign-up for the Inside Appalachia Newsletter!

Inside Appalachia is a production of West Virginia Public Broadcasting.

Folkways Highlights Of 2023, Inside Appalachia

Since 2019, Inside Appalachia has brought you stories from our Folkways Reporting Project. Folkways was created to boost awareness of Appalachian folk traditions and how they’re passed between people. In 2023, we added 25 stories to our growing archive that explore diverse arts, culture, food and people of Appalachia. This week, look back at some of the past year’s Folkways highlights.

Since 2019, Inside Appalachia has brought you stories from our Folkways Reporting Project

Folkways was created to boost awareness of Appalachian folk traditions and how they’re passed between people. In 2023, we added 25 stories to our growing archive that explore diverse arts, culture, food and people of Appalachia. 

This week, look back at some of the past year’s Folkways highlights. 

In This Episode:


Flat Five Studios Fame And Future

Flat Five merchandise hangs in the recording studio. Flat Five Studio in Virginia made a big splash in the 1990s. Now, it’s looking to the future and a new generation.

Credit: Mason Adams/West Virginia Public Broadcasting

Flat Five Studio was a small recording studio in Salem, Virginia. For years, the studio thrived recording local bands and a lot of bluegrass acts. Then, the Dave Matthews Band in eastern Virginia began looking for a quiet place to record its first album.

Host Mason Adams brought us this story. 

Mushroom Hunting In VA And WV

A single, ancient chanterelle on the forest floor proved to be the only mushroom found the day of the hunt.

Credit: Wendy Welch/West Virginia Public Broadcasting

Wild food foraging has been a staple of Appalachian folk culture for generations. In recent years, mushroom hunting has taken off with fungi enthusiasts heading to the woods to seek out their favorites.

Folkways Reporter Wendy Welch spent time with some of them in Virginia and West Virginia and brings us this story. 

Taxidermy In Yadkin County

Taxidermist Amy Ritchie is sharing the love of her craft with other enthusiasts.

Credit: Margaret McLeod Leef/West Virginia Public Broadcasting

A lot of people are fascinated by the results of taxidermy — whether it’s a stuffed skunk on display at a park’s visitor’s center, or a big buck on a friend’s wall. The preservation and mounting of dead animals have been around since at least the middle ages.

Folkways Reporter Margaret McLeod Leef has the story of one expert practitioner in Yadkin County, North Carolina.

A Family Connection To Face Jugs

You’ve probably seen pottery with a face on it somewhere. There are lots of examples of this type of art out there — from cheap souvenir shop knick-knacks to museum-quality pieces that can sell for millions of dollars.

Some are connected to African Face Jugs, an art that enslaved people brought with them to America.

Folkways Reporter Zack Harold traced the story of face jugs, beginning in the basement pottery studio of West Virginia artist Ed Klimek.    

African Face Jugs came to America through Slavery. Artist Jim McDowell uses the art form to speak about the African American experience.

Courtesy

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Our theme music is by Matt Jackfert. Other music this week was provided by The Dirty River Boys, Noam Pikelny, Carolina Chocolate Drops, Carpenter Ants and Allan Cathead Johnston.

Bill Lynch is our producer. Zander Aloi is our associate producer. Our executive producer is Eric Douglas. Kelley Libby is our editor. Our audio mixer is Patrick Stephens.

You can send us an email: InsideAppalachia@wvpublic.org.

You can find us on Instagram, Threads and Twitter @InAppalachia. Or here on Facebook.

Sign-up for the Inside Appalachia Newsletter!

Inside Appalachia is a production of West Virginia Public Broadcasting.

‘Matriarch Of Appalachian Folk Art’ Minnie Adkins Going Strong At 89

Some call it primitive, but perhaps it’s better to call folk art “unpretentious.” People call 89-year-old Minnie Adkins the Matriarch of Appalachian Folk Art. She says she’s just a whittler.

Appalachian Folk Art cuts to the heart of Appalachian life. 

Some call it primitive, but perhaps it’s better to call folk art “unpretentious.” People call 89-year-old Minnie Adkins the Matriarch of Appalachian Folk Art. She says she’s just a whittler. 

Born in the midst of the Great Depression, Minnie grew up a farm girl. Her father also ran a sawmill and dug coal out of a tunnel on a nearby hillside. For extra money, he made ax handles and homemade sleds. Minnie said there was a lot of whittling to it. When her father saw she was intrigued with a mostly young boy’s pastime, he gave his daughter a pocket knife. That helped begin a prelude to folk art history.

The Eastern Kentucky woodcarver recently sat down over a bowl of homemade soup and talked about blue roosters, children’s books and fighting poverty with art. 

“I loved whittling as a child and I made toys for myself,” Minnie said “I made slingshots and bow and arrows and a little paw paw whistle and all kinds of stuff to play with.” 

Minnie’s whittling creativity expanded as she grew up. But she went back to the slingshot – and saw something more hidden within the y-shaped branch.

“I was making a sling shot and you know how the prongs go like that and the handle like that,” Minnie said. “I thought that well, if that had a tail and a head on it, that could be a rooster with a pair of legs. And I tried it and it turned out good. And from then on I kept making roosters.”

Minnie Adkins Big Blue Rooster in front on the Huntington Museum of Art

Minnie continued to whittle her roosters, (soon to be painted blue and become her signature piece), along with various birds and other hand-sized creatures. She would give the pieces away or sell them for a meager price. Her avocation graduated to something more when she and her husband Garland took some of her carved creations to a mecca of Appalachian Folk Art, the gallery at Morehead State University.

A variety of Minnie Adkins’ carved wooden figures on her workbench.

“I sold about three pieces: a cow, horse and something else for $35,” Minnie said. “After that, me and Garland would go down there to the art department, and when we’d drive in, a whole bunch of workers would come out, and we’d sell our stuff on the hood of the truck, and they’d buy everything we took. They’d hurry out there to see which one could get there first.”

Soon after, a new-found friend and art vendor would come to Minnie’s Elliott County, Kentucky home once a month and pick up what she and Garland had made. She said he’d take it all down south and sell it to art galleries and such. When Minnie’s work was featured in a big coffee table book called “Appalachian Artists of the Southern Mountains” her avocation turned into vocation – and a star was born. 

“After that book came out, people began to hunt for me and Garland from all over the country,” Minnie said.

Minnie Adkins talking with Vickie Yohe in her workshop.

Minnie and Garland lived in one of the poorest counties in eastern Kentucky. Elliott County had no major highway, not one railroad track – not even a stop light.  She took it upon herself to get some of her friends and neighbors whittling and painting. 

“When Garland was alive, Randy, you remember coming down here, we had 15 folk artists making folk art and making a living at it,” Minnie said. “They’re all gone but me and Tommy and Jimmy Lewis. They’ve not been at it long as I have, but they’ve got a reputation with their folk art too.”

What does the Russian ballet have to do with this Appalachian tale?  In 1992, at Kentucky’s Centre College, a multicultural hub, Soviet ballet dancer Mikhail Baryshnikov was giving master classes and performing at Centre’s Norton Center for the Arts.  Minnie was invited that celebratory weekend to receive the first Norton Center award for achievement in the arts in Kentucky.

Centre College Communications Director, musician and children books author Mike Norris was asked to squire Minnie Adkins around for the event.  

“Within about five minutes, I felt like I’ve known her all my life,” Mike said. “She told me later, she felt the same way about me. She’s probably the most generous person I’ve ever met. She was wearing these little wooden carved animals. She had made foxes, bear, she brought a bunch of them with her and somebody would praise one. And she said, ‘Well, here honey, just take it with you.’ And she’d take it off her neck and give it to them.”

Mike said Minnie gave him a whittled blue guitar about 12 inches tall since she had heard he played guitar. As a thanks, Mike sent her a cassette tape that he had recorded with the Raggedy Robins String Band. 

One song’s opening line went like this; “A bright blue rooster and a three legged hog, a wore out tractor and a no-count dog.”

“She called me up about a week later,” Mike said. “And she said, ‘Well, I wish you hadn’t given me that tape.’ And I said why? And she said ‘it’s got that song on it about the bright blue rooster and I can’t quit thinking about it and it’s aggravating.’ And I said well just lay down to rest and maybe you’ll feel better when you get up.”

Mike said Minnie didn’t rest but went to work, and a week later he got a big box in the mail.

“There was this beautiful 14-inch-tall blue rooster that she had carved with his beautiful plume tail,” Mike said. “Just giving it to me out of the goodness of her heart, maybe to get it out of her head. And I set it up on my mantel and then I couldn’t quit thinking about it every time I’d walk by. About a week later, I called her back and I said ‘Many of my songs got the bright blue rooster, the three legged hog, the wore out tractor, the no count dog. If you’d carve all the figures in the book, I believe we could make a children’s book.’ And she didn’t say yay or nay. But another week went by and I got a box. And it had a three legged hog in it. And the third week came and I got a box with a wore out tractor, ‘worn out’ we would say in English class. The fourth week I got a bigger box and it had two dogs and she had a little note in there and she said ‘you decide which one’s the most no count.’ So that got us started.”

With Mike writing and Minnie illustrating, the pair is now working on their fifth children’s book. Taking the collaboration a major step further, Mike and Minnie have constructed an art gallery display with hundreds of carvings and the stories to bring 30 years worth of their books to a new life.

Museum display:; Three carved wooden sheep with hymnals singing “Amazing Grace.”

“It was kind of like that old program that used to be on TV in the 50’s, called ‘This is Your Life,’ Mike said. “It was kind of a tour of our creative life and it’s something to be remembered. We hope it’s going to continue to travel. There’s interest from other museums as well.”

Minnie’s artistic endeavors branched into other mediums, painting, ceramics, quilting and hand-blown glass, all decorated with her animal and human designs. Her works sell in the hundreds and thousands of dollars.   

Woodcarver Minnie Adkins and Vickie Yohe with a Minnie whittled fox.

Minnie’s public recognition has come in landslides. Numerous distinguished American art awards, collegiate certificates of merit, an honorary doctorate, and the prestigious Kentucky Governor’s Artist Award for her contributions to art and artists. 

Minnie says her faith teaches her that humility and helping others are the true rewards. She said she doesn’t understand what “Matriarch of Appalachian Folk Art” means – but maybe she does.

“What does matriarch mean?” Minnie said, chuckling. “I don’t want to be, you know, lifted up like I’m something because I’m not. The Bible teaches us our righteousness is as filthy rags. So that doesn’t say a lot for us that when we get to thinking we’re a goody two shoes. I feel like I just love to help somebody that wants to help themselves. But a lot of people think it’s too much work.”

Mike said simply that nobody has done it longer, done it more and done it better than Minnie Atkins.

“She’ll be 90 years old,” Mike said. “And she has not slowed down. She works six days a week. She’s got as much enthusiasm as she ever had. Minnie, just by the volume and the quality of her work, it just rises above the crowd. She’s been called the most important female woodcarver in America, and I don’t know whether I’d even put female in front of that or not.”

Right next to Minnie’s whittling chair sits a well worn, dogged eared, place mark-filled Bible. She said that book is her life’s manual for living, and she’s far from done. She had a stand pat answer for when she might retire from whittlin’.

WVPB’s Randy Yohe interviews Minnie Adkins in her Isonville, KY home

“Until they put me underground if I’m able,” Minnie said. “I’ve been awfully blessed. I just can’t thank the good Lord enough for his blessings. That Bible, Martha Sluss and my sister in London, and somebody else bought me that Bible when I was 50 years old. And you see I’ve really worked with it.”

Wassailing, Folk Art And Grandma’s Potato Candy, Inside Appalachia

This week on Inside Appalachia, we go a-wassailing in Asheville, North Carolina. We also visit Kentucky’s Minnie Adkins. She’s had a long career as a folk artist, which began with a pocket knife. And, family recipes bring generations together. But what happens when you’ve got grandma’s potato candy recipe, and it doesn’t have exact measurements?

This week, we go a-wassailing in Asheville, North Carolina. It’s kind of like Christmas caroling, with a kick.

We also visit Kentucky’s Minnie Adkins. She’s had a long career as a folk artist, which began with a pocket knife. 

And, family recipes bring generations together. But what happens when you’ve got grandma’s potato candy recipe, and it doesn’t have exact measurements? 

You’ll hear these stories and more this week, Inside Appalachia.

In This Episode:


Here We Go A-Wassailing

Wassailers gather on a porch in the Montford neighborhood of Asheville, North Carolina in December 2022. It was customary in England and Wales for wassailers to be offered food and drink in exchange for singing.

Credit: Rebecca Williams/West Virginia Public Broadcasting

It’s the time of year when merrymakers roam the streets to sing and bring good cheer. In Asheville, North Carolina, one group of friends has taken up the English tradition of wassailing to connect to their roots.

Folkways Reporter Rebecca Williams has this story.

A Visit With A Matriarch Of Folk Art

Whittler Minnie Adkins.

Credit: Randy Yohe/West Virginia Public Broadcasting

Minnie Adkins has elevated whittling to an art. In fact, some people have even described the 89-year-old Kentucky woodcarver as “the matriarch of Appalachian Folk Art.” But Adkins? She says she’s just a whittler.

Randy Yohe sat down with Adkins to talk with her about her craft.

Reverse Engineering Grandma’s Candy

Brenda Sandoval testing the consistency of the potato mixture.

Credit: Capri Cafaro/West Virginia Public Broadcasting

Treasured family recipes get passed down, but not all of these old recipes used standard measurements. So how do you know you’re getting the mix right, especially if you’ve never tried it? 

For Brenda Sandoval in Harper’s Ferry, West Virginia, an old family recipe involved some trial and error – and an assist from a cousin. Folkways Reporter Capri Cafaro has more.

Story Wars

Over the holidays, lots of people break out the party games. West Virginia native Harrison Reishman has developed a card game he’s hoping becomes a favorite at your next get-together. It’s called Story Wars, where players try to come up with the wildest, craziest story. Bill Lynch has more. 

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Our theme music is by Matt Jackfert. Other music this week was provided by The Sycomores, Bela Fleck and the Flecktones, the Cappella Bell Choir and Bob Thompson. Special thanks to Roxy Todd for recording Jim Bartlett playing the pipe organ with an assortment of goats.

Bill Lynch is our producer. Zander Aloi is our associate producer. Our executive producer is Eric Douglas. Kelley Libby is our editor. Our audio mixer is Patrick Stephens.

You can send us an email: InsideAppalachia@wvpublic.org.

You can find us on Instagram, Threads and Twitter @InAppalachia. Or here on Facebook.

Sign-up for the Inside Appalachia Newsletter!

Inside Appalachia is a production of West Virginia Public Broadcasting.

The African Art Of Face Jugs, Inside Appalachia

This week on Inside Appalachia, a North Carolina potter is reviving an art form brought to America by enslaved Africans. We return to the town of Hindman, Kentucky, which endured catastrophic flooding last July, and get an update on the town’s recovery. We also talk with West Virginia poet Doug Van Gundy about disasters, and their relationship to art.

This week, a North Carolina potter is reviving an art form brought to America by enslaved Africans.

We return to the town of Hindman, Kentucky, which endured catastrophic flooding last July, and get an update on the town’s recovery.

We also talk with West Virginia poet Doug Van Gundy about disasters, and their relationship to art.

You’ll hear these stories and more this week, Inside Appalachia.

In This Episode:


The Twisted Path That Brought African Face Jugs To Appalachia

You’ve probably seen pottery with a face on it – maybe a decorative teapot or an odd-looking milk bottle with a toothy grin. 

Examples of this type of art turn up everywhere, but some of them are connected to African Face Jugs, an art enslaved people brought with them to America.

Folkways Reporter Zack Harold traced the story of Face Jugs, which began in a basement pottery studio in West Virginia.

Flying On The Wings Of The Cicada

Many of us who live in the eastern half of the U.S. can instantly identify the distinctive droning of the cicada. We don’t get them every year. Cicadas have a very long life cycle with different broods emerge from underground every 13 to 17 years. 

In the spring of 2016, a massive brood of cicadas emerged in northern West Virginia. Their appearance inspired a West Virginia University professor to take a closer look at their wings.

This led to a discovery that may be helpful to humans.

WVPB’s Assistant News Director Caroline MacGregor has the story.

    

African Face Jugs came to America through slavery. Artist Jim McDowell uses the art form to speak about the African American experience. Courtesy

Hindman, Kentucky Making Progress On Recovery

Last July, thousands of residents in southeastern Kentucky endured historic flash flooding that took lives and devastated communities. One of the hardest hit towns was Hindman in Knott County. 

Stu Johnson from WEKU has this update about the town’s recovery. 

Writing And Talking About Disaster With Poet Doug Van Gundy

One of the places struck by those Kentucky floods was the Hindman Settlement School, home to the Appalachian Writers Workshop. Poet Doug Van Gundy was at the workshop during the flood.

Bill Lynch spoke with Van Gundy about poetry, disasters and tattoos.

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Our theme music is by Matt Jackfert. Other music this week was provided by Frank George, Amythyst Kiah, Gerry Milnes, Chris Knight and Born Old. 

Bill Lynch is our producer. Zander Aloi is our associate producer. Our executive producer is Eric Douglas. Kelley Libby is our editor. Our audio mixer is Patrick Stephens.

You can send us an email: InsideAppalachia@wvpublic.org.

You can find us on Instagram and Twitter @InAppalachia. Or here on Facebook.

Sign-up for the Inside Appalachia Newsletter!

Inside Appalachia is a production of West Virginia Public Broadcasting.

December 25, 1887: Folk Artist James T. Rexrode Born

Folk artist James T. Rexrode was born in Pendleton County on Christmas Day 1887. Although he’d always been an amateur photographer, he didn’t start painting until late in life.

He made his living as a Pendleton County teacher. Then, after his wife’s death in 1966, he found a new hobby. At the age of 78, he began sketching local buildings, churches, schoolhouses, and mills. At first, he drew only from his photographs but then started painting what he called the “old-timey subjects” of his youth. These included butchering, one-room schools, old-time Christmases, barn raisings, quilting, and harvesting. Working at his kitchen table, he painted in a folk-art style similar to Grandma Moses. In fact, a folk art expert later referred to Rexrode as “Grandpa Moses.”

His timing couldn’t have been better because folk art was becoming extremely popular in the late ’60s. His paintings caught on quickly and were sold in Winchester, Virginia, and in the Georgetown section of Washington, D. C. As a result, the octogenarian became a celebrated folk artist. James T. Rexrode died in 1976 at the age of 88.

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