Breaking The Ramadan Fast In Morgantown

Like millions across the world, Muslims in West Virginia fasted from sunup to sundown each day of the holy month of Ramadan. Their fast is traditionally broken with a meal called iftar.

Tuesday marked the end of the holy month of Ramadan in the Islamic faith. Like millions across the world, Muslims in West Virginia fasted from sunup to sundown each day of the month. Their fast is traditionally broken with a meal called iftar. 

Just after sunset on a recent Sunday evening, the small lot in front of the Islamic Center of Morgantown was double parked with cars. Inside, men sat on the floor eating and drinking, and the sound that dominated the room were the yells of children.

Omar Yacoub said that’s because the men have not eaten or had water since before sunrise, more than 12 hours ago, and are focused on getting something into their system before the evening prayer. The kids, who are not required to fast, have plenty of energy.

“Today’s just a typical day, people get together here before the evening prayer, which is the prayer, whenever we hear the call for it, we break our fast,” Yacoub said. “We just eat a date and probably a cup of water, and then pray and then go back to eat something that’s a little bit heavier.”

Yacoub is a volunteer at the Islamic Center. Muslims pray five times a day, and having memorized the Quran, he sometimes leads the prayer on nights like tonight when the mosque’s imam is not present. Yacoub said fasting and the month of Ramadan serve many purposes. For example he is taking the opportunity to review some of his Quranic verses.

“It can be self discipline and self control, teaching yourself that there are a lot of other things that you might think you cannot do but you can actually do, like fasting,” Yacoub said.

Prayer and fasting are two of the five pillars of Islam, which include the Hajj, a pilgrimage to the holy city of Mecca, and declaring one’s faith. Yacoub said fasting can help motivate the fifth pillar, giving to charity.

“It also helps you get the feeling of those families in need, those families who can stay for hours and hours without the ability to drink or eat anything,” he said. “That gives you a little bit of motivation, a little bit of a push forward to giving charity, to donate money to these families in need.”

Fruit and water are the common foods that break the Ramadan fast before the evening prayer and a more substantial meal.
Credit: Chris Schulz/West Virginia Public Broadcasting

Ultimately the focus of Ramadan is personal, but breaking fast is often a communal experience. And after the evening prayer, the congregants return to the common room to eat a proper meal.

At the Islamic Center, each night is sponsored by a different family or families. The people that make up the mosque’s community are incredibly diverse, representing dozens of countries from Libya to Bangladesh and, of course, the United States, which means each iftar can vary, but is always delicious. 

“We all share the same thing,” said Mohamed Hefeida, one of the sponsors of tonight’s iftar. “We fast the same, we made the same food. Again, alhamdulillah, it’s five different families making them. Everybody did the chicken in a different way.”

Hefeida said he got up at 1 a.m. to start cooking, but the effort is worthwhile because breaking fast and praying together as a community reminds him of the reason for Ramadan and fasting: to reset his perspective on what matters.

“To me, it means that I belong to a larger, multicultural, very diverse group of people,” Hefeida said. “We share very common, root human aspects like hunger and thirst. And that’s kind of going back to the basics. When I say I’m hungry, I’m really hungry, when I say I’m thirsty it becomes real thirst. It just makes you appreciate everything that you have so much more, because you kind of reset your reference points for everything.” 

Hefeida said this year the community is making a conscious decision to keep their iftars simple. Tonight’s meal consists of staples like chicken, rice, and salad. With the war in Gaza stretching through the month of Ramadan and creating famine conditions for Muslims in the region, he said anything else felt inappropriate.

“I think it’s just the minimum we can do is kind of remember our brothers and sisters so that we could act differently because I don’t think it’s right, when people are dying from hunger for us to bring the fancy dinners on,” Hefeida said. “That’s the bittersweet. We’re still able to enjoy our meal but we’re trying to keep it simple so that we could relate to them as much as we can.”

Men serve themselves their iftar meal at the Islamic Center of Morgantown, March 24, 2024. One of the sponsors of the night’s iftar, Mohamed Hefeida, can be seen wearing a mask.
Credit: Chris Schulz/West Virginia Public Broadcasting

Omar Ibraheem is the president of the Muslim Student Association at West Virginia University. He said the organization petitioned the mosque to hold community events like tonight’s iftar because of their importance to students that are away from home for the holy month.

“It’s such an important thing that mainly college students depend on when you don’t have your family here to iftar with, you also need that sense of community,” Ibraheem said. “We have families that come in and just you create this very important sense of community that we really prioritize in Ramadan.”

Nada Mikky is the secretary of WVU’s Muslim Student Association. She said she was raised to view Ramadan as a time for community and charity. 

“We spend maybe enough time with our family throughout the year, where Ramadan is more focused on community and unity and the broader image,” Mikky said. “Back home, for example, it’s the time where people go to even people that they don’t know, to take care of them and check on the poor, if they need anything, send them food, something, send them money.”

Mikky views fasting from sunrise to sunset as a meditation in patience and the transient nature of life, a reminder that all things in life – good or bad – come to pass in their time. She tries to apply this to difficult situations, like the ongoing conflict in Gaza.

Remembering Floods And Recovering From Disaster, Inside Appalachia

This week on Inside Appalachia, flooding is a recurring problem across Appalachia. This week, we’re taking stock, and looking back on floods that have devastated parts of West Virginia and Kentucky. We explore some of the reasons for floods, as well as the aftermath and the slow recovery that often follows disaster. It’s not all gloom. Even in our hardest moments, there’s always hope.

Flooding is a recurring problem across Appalachia. This week, we’re taking stock, and looking back on floods that have devastated parts of West Virginia and Kentucky.

We explore some of the reasons for floods, as well as the aftermath and the slow recovery that often follows disaster.

It’s not all gloom. Even in our hardest moments, there’s always hope. 

You’ll hear these stories and more this week, Inside Appalachia.

In This Episode:


Revisiting The WV Flood Of 2016

In 2016, West Virginia saw 10 inches of rain in 12 hours. The resulting flooding led to 23 deaths. The governor mobilized hundreds of members of the West Virginia National Guard.

Jessica Lilly reported from the town of Richwood and told a story that went back decades.

Reclaiming Rand

Rand, West Virginia, is a town of about 900 people just outside Charleston. Flooding has been a regular problem for decades, partly because of longstanding issues with faulty storm sewers.

Tiara Brown reported this story.

Healing Comes From Alan “Cathead” Johnston’s Ballad 

Alan “Cathead” Johnston with his daughters Jessi and Stacey at the Wheeling Jamboree.

Courtesy Photo

Singer and songwriter Alan “Cathead” Johnston wrote the song, “Muddy Waters” about two horrific back-to-back 100-year floods that tore through McDowell County in 2001 and 2002.  

It’s been a couple of decades, but Folkways Reporter Connie Kitts found that people are still drawing strength and comfort from this ballad.

The Flood In Hindman, KY

It’s impossible to talk about flooding without acknowledging last year’s historic flooding in eastern Kentucky. The floods killed at least 38 people and damaged some of the region’s cultural centers, including Appalshop in Whitesburg and the Hindman Settlement School.

WFPL’s Stephanie Wolf visited Hindman just after the floods and took stock of what was lost. 

Coming Back From Disaster Through Faith And Music

Dean (Dino) McBee cleans old recording equipment damaged in the 2022 floods in Kentucky.

Credit: Nicole Musgrave/West Virginia Public Broadcasting

When you spend time in Appalachia and live through a few floods, you tend to notice a recurring theme: neighbors helping neighbors. In Millstone, Kentucky gospel musicians were cut off from participating in part of their culture after they lost instruments. Many found help reconnecting with their music.

Folkways Reporter Nicole Musgrave brought us this report.

A Poem For A Flooded Town

West Virginia poet Doug Van Gundy at the Hindman Settlement School in Kentucky for the Appalachian Writer’s Workshop in 2022 the night Troublesome Creek flooded.

He shared this poem with us, which was partly inspired by what he saw.

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Our theme music is by Matt Jackfert. Other music this week was provided by Jackson Browne, The Dirty River Boys, Alan “Cathead” Johnston, Dino McBee and Yonder Mountain String Band.

Bill Lynch is our producer. Zander Aloi is our associate producer. Our executive producer is Eric Douglas. Kelley Libby is our editor. Our audio mixer is Patrick Stephens.

You can send us an email: InsideAppalachia@wvpublic.org.

You can find us on Instagram, Threads and Twitter @InAppalachia. Or here on Facebook.

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Inside Appalachia is a production of West Virginia Public Broadcasting.

StoryCorps: Couple Says Missionary Work in Thailand Broadened Their Faith

This month, we’re hearing a series of interviews about religious faith and cultural identity in West Virginia. John Simmons grew up on the West Side of Charleston and is now a pastor in a church there.  But a few years ago he heard a calling that would take him and his family to northern Thailand for Christian missionary work for four years.  In this interview, John’s wife Lisa asks him to reflect on the family’s time there and what it meant to him and his faith.

“One of the first things they taught us was that outward displays of emotion was frowned upon. That was a culture shock,” John Simmons recalled. “In Thailand, they’re very accepting of people for who they are and what they are. They’re very open to  all different faiths and religious practices.”

John’s wife Lisa said the experience also has helped them rethink how they approach missionary work here in West Virginia and in other parts of the United States. “I believe that opportunity in Thailand helped us to be able to coach people in saying, there’s a bigger world out there, and here’s how you learn about people, here’s how you care about them. And then you go and show your faith.”

This interview was recorded as part of the American Pilgrimage Project, a partnership of the national nonprofit, StoryCorps, and Georgetown University’s Berkley Center for Religion, Peace, and World Affairs. This story was recorded in Charleston, West Virginia, and was produced by Beth Vorhees.

The director of the American Pilgrimage Project is Paul Elie. Adelina Lancianese, Anjuli Munjal, Christina Stanton, Gautam Srikishan, and Maura Johnson also contributed to this story.

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