Harpers Ferry’s Ties To Civil Rights Movement Showcased In New Documentary

Harpers Ferry was home to the second-ever meeting of a civil rights group that gave way to the NAACP. A new documentary in part highlights the town’s connection to the movement.

The historical importance of Harpers Ferry becomes clear on any drive across the town’s cobblestone roads. Museums, Victorian homes and storefronts shelved with old-time goods line each of the town’s winding streets.

Many West Virginians know Harpers Ferry as a hub of Civil War history, serving as the site of an 1859 abolitionist uprising led by John Brown and Shields Green.

But fewer people know that the town also played a seminal role in the 20th century civil rights movement. Now, a new documentary, which can be viewed for free on PBS Passport, aims to raise awareness of an often overlooked piece of American history with direct ties to West Virginia.

Origins Of A Black-led Civil Rights Group

In 1905, a group of Black civil rights leaders came together to form the Niagara Movement. Historians describe the group as a precursor to the National Association for the Advancement of Colored People (NAACP).

The group was founded by Black Americans in Canada, just outside of Niagara Falls. It aimed to address racial injustice in the aftermath of the Civil War, advocating against things like sharecropping, racial segregation and pervasive anti-Black violence across the United States.

For its time, the Niagara Movement was viewed as radical. It was run exclusively by Black civil rights leaders like W.E.B. DuBois and William Monroe Trotter.

Curtis Freewill Baptist Church, one of the meeting places of members of the Niagara Movement, is located on Storer College Place in Harpers Ferry.

Credit: Jack Walker/West Virginia Public Broadcasting

Plus, it offered a countercurrent to accommodationist perspectives on racial justice, which encouraged Black Americans to temporarily accept segregation, better their communities and one day push for increased civil rights.

This revolutionary mindset is what drew the group to Harpers Ferry in just its second year. Beyond its ties to abolitionist uprising, the West Virginia town was home to Storer College, a historic Black college open to discussions on racial liberation.

“They felt safe to come to a Black college,” said Scot Faulkner, who co-founded a local organization called the Friends of Harpers Ferry National Park. Faulkner’s group serves as a liaison between current town residents and the national historic park.

“They saw a link between themselves as a force, basically an aggressive force on behalf of African American rights,” he said. “They felt common ground and common philosophy with John Brown and the more radical abolitionists going back into the 1850s.”

While visiting parts of the town, Faulkner said the group’s leaders even took off their shoes because they felt that they were walking on “sacred ground.”

Faulkner said that Harpers Ferry provided a stepping stone for early civil rights leaders addressing racial injustice at the turn of the twentieth century. But not everyone who visits the town is aware of this history, which can be overshadowed by the town’s Civil War ties.

Located in downtown Harpers Ferry, the Storer College Museum contains several displays on the history of Black education, as well as the Niagara Movement’s meeting in West Virginia.

Credit: Jack Walker/West Virginia Public Broadcasting

Shining A Light On The Niagara Movement

A new documentary titled “The Niagara Movement: the Early Battle for Civil Rights” released through Buffalo Toronto Public Media earlier this month tells the story of the Niagara Movement, from how it was founded to how it gave way to the NAACP.

Raymond Smock is a historian who serves as director emeritus of Shepherd University’s Robert C. Byrd Center for Congressional History and Education. He also previously served as historian of the U.S. House of Representatives.

Smock contributed to the documentary, and hosted a screening of it on Shepherd’s campus earlier this month.

While the film doesn’t center on Harpers Ferry alone, Smock said it shows that the West Virginia town facilitated early civil rights discussions.

“This was an amazing meeting at a very historic spot where John Brown’s raid, some say, started the Civil War,” he said. “There was a great interest in holding this meeting.”

Still, Smock said that the Niagara Movement does not always get sufficient attention in contemporary historical discussions.

An exhibit on the Niagara Movement, an early civil rights organization, is located inside the Storer College Museum in Harpers Ferry.

Credit: Jack Walker/West Virginia Public Broadcasting

“In the immediate vicinity, if you’re in Jefferson County, West Virginia, the Harpers Ferry meeting of the Niagara Movement is pretty well-known history,” Smock said. “But it’s not well known in most other parts of the state or the nation.”

Both Faulkner and Smock said that they hope the documentary helps people learn more about the Niagara Movement and civil rights history.

Much of this history can be discovered right in West Virginia, at historic Harpers Ferry sites like the Storer College campus and the Storer College Museum. The multi-level museum has exhibits dedicated to Black history, from the Niagara Movement and beyond.

For Faulkner, the ability to discover these pieces of American history on a simple walk through town is what makes Harpers Ferry great.

Harpers Ferry “was the philosophical and emotional link between the Niagara Movement in the 20th century and the abolitionist movement, especially the more forceful aspects of the abolitionist movement, of the 19th century,” he said.

“It was a really important melding of these two threads in American history, and certainly of the African American rights movement,” Faulkner said.

Corrections Crisis, Burnwood Trail And A Civil Rights Tour, This West Virginia Morning

On this West Virginia Morning, lawmakers say bills passed in the special session to help solve the state’s corrections employment crisis are not a cure-all. And a lawsuit demands the state spend more than 10 times the funds allocated. Randy Yohe has more.

On this West Virginia Morning, lawmakers say bills passed in the special session to help solve the state’s corrections employment crisis are not a cure-all. And a lawsuit demands the state spend more than 10 times the funds allocated. Randy Yohe has more. 

Also, in this show, travel can be a wonderful teaching tool. Some tours spend time focusing on specific aspects of our world, like journeying through America’s southern states to learn about the country’s racial legacy and the impact of the civil rights movement. Us & Them host Trey Kay joined an immersive tour that offered multiple perspectives from diverse leaders.

The New River Gorge National Park and Preserve inducted the Burnwood Trail into the Old Growth Forest Network last Friday. Briana Heaney has the story.

West Virginia Morning is a production of West Virginia Public Broadcasting which is solely responsible for its content.

Support for our news bureaus comes from Concord University and Shepherd University.

Eric Douglas is our news director and produced this episode.

Teresa Wills is our host.

Listen to West Virginia Morning weekdays at 7:43 a.m. on WVPB Radio or subscribe to the podcast and never miss an episode. #WVMorning

No Justice In Augusta: Remembering A Little Known Race Riot

We can document almost everything around us with devices of all kinds, but in 1970, there were few cameras around when police opened fire on crowds in Augusta, Georgia.

A protest-turned-riot over the brutal murder of a Black teenager left six Black men dead from police bullets. There was never justice for any of the deaths, including 16-year-old Charles Oatman, who died in the Richmond County Jail. The story of that riot remains relatively unknown among Augusta residents both Black and white.

Us & Them host Trey Kay talks with podcast producer Sea Stachura about her award-winning work, “Shots in the Back: Exhuming the 1970 Augusta Riot.” Historians call it one of the largest uprisings of the Civil Rights Era in the Deep South. 

This episode of Us & Them is presented with support from the Greater Kanawha Valley Foundation, CRC Foundation and the West Virginia Humanities Council.

Click on the hyperlinked title to hear the entire award-winning podcast series, Shots In The Back: Exhuming The 1970 Augusta Riot.

Miami Herald
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Charles Oatman in his A.R. Johnson Junior High School yearbook portrait. On Saturday, May 9, the news of the 16-year-old’s torture and brutal death brought long-simmering frustrations about racial injustice to a boiling point.
Augusta College Yearbook
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Black protesters gather in front of the Municipal Building in Augusta, GA mid-afternoon on Monday, May 11 to demand answers from law enforcement officials about the circumstances of the death of Charles Oatman.
Augusta Chronicle
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On May 11, 1970, this was 9th Street (today it’s James Brown Blvd) at the intersection of D’Antignac Street in Augusta, GA, where working-class African American residents ransacked White-owned Hill’s Food Store.
Augusta Chronicle
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White-owned Snow’s Laundry and Dry Cleaning in Augusta, GA goes up in flames after a firebombing.
Paine College Yearbook
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Augusta policemen patrol while white-owned stores Williams Beauty Supply and the Harlem Pawn Shop burn.
Paine College Yearbook
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Policemen with shotguns occupy a part of Augusta where protesters overturned the car of a white motorist.
New England Free Press / Library of Congress
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“Don’t mourn … organize! Remember the Augusta six.” poster from 1970.
Sea Stachura
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Students from the Jessye Norman School of Arts – Podcasting Class on a field trip with Linton Oatman to visit the grave of his nephew Charles Oatman.
Sea Stachura
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Students from Sea Stachura’s Podcasting Class at the Jessye Norman School of the Arts in Augusta, GA helped with the reporting on a podcast series that was honored with an National Edward R. Murrow Award.
RTDNA – Edward R. Murrow Awards
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Sea Stachura bobbles her award at the 2021 National Edward R. Murrow Honors in New York City.

Two Preachers Recall Civil Rights Movement of the 1960s: StoryCorps in W.Va.

West Virginia Public Broadcasting and StoryCorps have teamed up for a series of conversations about religious faith told by West Virginians. We’ll be bringing you these conversations over the next few weeks. We begin the series with Ronald English and James Patterson. Both men are ministers in Charleston. They also share the experience of challenging racism during the Civil Rights Movement of the 1950s and ’60s.

“I remember teachers telling you that you had to be twice as smart and twice as quick as your white counterparts just to make it,” recalled James Patterson, who was born in 1952 in Maxton, North Carolina.

When he was in the 11th grade, his school was integrated. “That’s where we had this proliferation of academies, particularly Christian academies, that were white only. Because there were white people who decided they were not going to send their kids to school with us.”

Ronald English served as assistant to Martin Luther King Jr. at the Ebenezer Baptist Church in Atlanta. “I gave the prayer at his funeral, which was one of the saddest moments of my life.”

In this conversation English and Patterson talk about the connection between black churches and the Civil Rights Movement. “The black church was the bastion of liberation. It was what black folk felt they controlled,” said English.

“And the black preacher was not under the control of the white establishment. And therefore the source of the movement, it’s no accident that it came out of the church and that Martin Luther King Jr. was a Baptist preacher. And that’s because it was ingrained in the wood of the black church, that it would be about the business of liberating folk.”

Patterson said his work as a minister has been shaped by his experiences of growing up in the deep south, where he experienced racism, and by his belief that religious faith could help bring about social change.

“I believe that we are called, not only to fight what we consider sin, from a theological perspective, but we are called to fight injustice, and we are called to fight inequality, and we are called to fight evil, in whichever way it comes. That’s my calling,” said Patterson.

This interview was recorded as part of the American Pilgrimage Project, a partnership of the national nonprofit, StoryCorps, and Georgetown University’s Berkley Center for Religion, Peace, and World Affairs. This story was recorded in Charleston, West Virginia and was produced by Dan Collison.

The director of the American Pilgrimage Project is Paul Elie. Adelina Lancianese, Anjuli Munjal, Christina Stanton, Gautam Srikishan and Maura Johnson also contributed to this story.

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