W.Va. Diocese Said It Will Continue To Bless Gay Catholics

The pope affirmed that LGBTQ people are welcome in the church, however he reaffirmed that homosexuality is considered a sin by the church.

Pope Francis announced on Monday that he formally approves allowing priests to bless same-sex couples, as long as they are not for marriage or a blessing of communion. 

The announcement comes as there are growing tensions between some conservative U.S. Catholics and the Pope. However, Mark Brennan, the Diocese of Wheeling-Charleston’s Bishop, said this is not a radical change for the church. He said blessings for gay people is something that parishes in West Virginia are currently doing, and will continue to do. 

“I guess the change is widening the scope of our consciousness of who can receive blessings,” Brennan said. “But all the way along I think people have received blessings whether they were in any kind of union they were in, heterosexual or homosexual.”

Brennan said the document also reaffirms that homosexuality is a sin, and same sex marriage is not supported by the Catholic Church. 

“The Holy Father’s Declaration today in his Fiducia Supplicans On the Pastoral Meaning of Blessings confirms the church’s teaching on the Sacrament of Marriage,” Brennan said. “Which is the exclusive, stable, and indissoluble union between a man and a woman, naturally open to the generation of children.”  

As for the blessings of communion Brennan said that no couple engaging in same-sex sexual activity should receive communion. 

“If they’re, they’re living in a union in which they’re sexually active, and if it’s not a union the church can recognize, then they should not receive Holy Communion. They are welcome to come to mass, they are welcome to pray,” Brennan said. 

Capito Votes To Advance Federal Marriage Equality Bill In Senate

The Wednesday Senate vote of 62-37 means the Respect For Marriage Act is likely to see final passage.

U.S. Sen. Shelley Moore Capito was one of 12 Republicans to vote to advance a federal law protecting same-sex and interracial marriages.

The Wednesday Senate vote of 62-37 means the Respect For Marriage Act is likely to see final passage.

The legislation codifies the U.S. Supreme Court decisions in recent years protecting the marriage rights of same-sex couples. It also protects the 1967 decision that struck down state laws banning interracial marriage.

The bill repeals the 1996 Defense of Marriage Act, which defined marriage as between one man and one woman for federal purposes.

Democrat Joe Manchin also voted to advance the bill.

Also Wednesday, Capito was elected by her Senate Republican colleagues to a leadership position. She is now vice-chair of the Senate Republican conference, the No. 4 post.

She is the first West Virginian to serve in Senate leadership since Robert Byrd in the 1980s.

Judge Issued Warning Over Refusal to do Same-Sex Weddings

A West Virginia judge has agreed to stop presiding over marriages altogether rather than officiate for same-sex couples.

The West Virginia Judicial Investigation Commission issued a warning to Mineral County Judge Lynn Nelson after receiving a complaint from Fairness West Virginia, which advocates for equal treatment of people regardless of their gender or sexual orientation.

The Charleston Gazette-Mail cites a letter the commission sent to the Fairness group in October.

The group says in a statement that Nelson had refused to perform same-sex marriages in his courtroom. The judge says such weddings are against his religious beliefs.

Now, in response to the complaint, he won’t perform any marriages.

The letter says the commission didn’t charge him with any ethical violations. Commission General Counsel Teresa Tarr declined to comment Monday.

Marrying Gays When It Wasn't Cool

Decades before same-sex marriage became legal, the Reverand Jim Lewis of Charleston, West Virginia, sparked outrage by blessing the unions of gay men and lesbians. 

From West Virginia Public Broadcasting, this is “Us & Them” the podcast where we tell stories from America’s cultural divides.

Subscribe to “Us & Them” on iTunes or however you listen to podcasts.An edited version of “Us & Them” airs bi-weekly on West Virginia Public Broadcasting’s radio network, and the full version is available at wvpublic.org/podcast.

Share your opinions with us about these issues, and let us know what you’d like us to discuss in the future. Send a tweet to @usthempodcast or @wvpublic, or reach us on the feedback page at usandthempodcast.com.

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Revisiting the Grand Palace

Americans’ attitudes toward gay relationships have changed dramatically in a short time. Host Trey Kay returns to his home state of West Virginia to see how this change is playing out in a state where 53 percent of residents believe the Bible is the literal word of God.

From West Virginia Public Broadcasting, this is “Us & Them” the podcast where we tell stories from America’s cultural divides.

Subscribe to “Us & Them” on iTunes or however you listen to podcasts.An edited version of “Us & Them” airs bi-weekly on West Virginia Public Broadcasting’s radio network, and the full version is available at wvpublic.org/podcast.

Share your opinions with us about these issues, and let us know what you’d like us to discuss in the future. Send a tweet to @usthempodcast or @wvpublic, or reach us on the feedback page at usandthempodcast.com.

And if you enjoyed this episode, join our community and sustain “Us & Them” with a pledge of support

Rev. Jim Lewis Sees Remarkable Social Change in W. Va.

For decades, the Reverend Jim Lewis has been making headlines in Charleston. He’s an outspoken progressive in a conservative state. He’s known for his efforts to help poor people and his fights against racial injustice — and for his support for gay families. This weekend, Lewis received a Faith Leadership Award from Fairness West Virginia, a group that promotes LGBT rights. He spoke with producer Trey Kay.

Trey Kay: Reverend Jim Lewis came to Charleston in 1974, to be rector of St. John’s Episcopal Church. He wanted the church to have an open door policy – to be a sanctuary. And he says gay people began coming to him, looking for that sanctuary:

Jim Lewis: They wanted a place where they could sit and talk. The guy that came to me was a speechwriter for the governor, he was playing the folk mass at the Catholic church, he knew that if he came out, he would lose both those positions. He wouldn’t be playing the guitar anymore at the Catholic church. He wouldn’t be writing speech writing for the governor. That was the 70s,  wouldn’t have happened! And they had their own personal problems with one another, way they relate to one another as closeted people and they wanted to talk about that in a safe setting, and so the church provided that safe setting.

Trey Kay: Did you just give them a room, and then they went in there and talked, or did you sit and talk with them?

Jim Lewis: Well, I gave them a room — we were giving the room to everybody. This was my ministry, to open up the church doors to everybody, and so sure, come on in. They asked me if I’d sit in on some of the meetings, and I said well, sure, I need to learn, I’d be glad to sit in and I did. So they trusted me and they came to me and then finally, two couples came to me on their own, two women and two men and said they would like me to bless their relationship.

By the way, God could’ve given me an easier situation. The women, one of them had a child. Oooh! The male couple, one of them was white, one of them was black. Could have been easier! It was a challenge.

Trey Kay: What was the problem with the woman with the child and –

Jim Lewis:  Well, the women, in those days, you see, this was in the 70s, gay people weren’t supposed to be trusted around any children. Some of those attitudes are still with us. But remember, in those days, to have a couple, married, two women, and raise a child without a man? This could be very dangerous, and this was not the way God intended. That was the way we were being told by strong religious force in this country.

So I took them in the church, separately, two separate events, and took the service, the marriage service and I revised it in some ways so that it would fit them, and they took the vows, they kissed and then we had a little champagne or something and that was it.

Trey Kay: Lewis says the church’s governing committee was shocked and some of his parishioners were kind of traumatized.

Jim Lewis:  “Are we gonna be able to pay the bills and keep the church open, Jim I know you welcome these people in, but you know we may not have a church here with all these people and with this gay stuff, this might be the end of the world, the sky may be falling in on us here at the church.” This is something, you know, it’s better not to talk about it. It’s better – I phrase it this way – it’s better that we keep this in the closet.

Trey Kay: Lewis says the marriages weren’t legal – the state didn’t allow that back then. But the relationships lasted.

Jim Lewis: As far as I know their relationships went on for a number of years after the blessing. It’s amazing they went on at all. They had to hide. I used to think, you know, I’ve been married to a woman for 55 years. What would it be — I used to think this thought to myself. What would it be if I couldn’t take her to a party, if I couldn’t hold her hand, if I couldn’t kiss her in public. And that’s where we were in the 70s. What a hell of a situation that is. Real hell.

Trey Kay: When I first learned of you as Jim Lewis, when I first learned who you were, you were the guy who married the queers. How did that feel? That was my perception. Did that sting a little bit? How does that feel?

Jim Lewis: Well, whenever you’re called a name, the Christian tradition teaches me this – again, it’s something I had to learn, my feet planted in it – count it as a blessing. You want to call me a lover of queers, I do love queers. Thank you. Thank you. But count it a blessing and understand that they’re calling me that because they don’t understand me. They may not even understand the gospel message if they’re yelling it from the pulpit.

I think there’s a friendly attitude here now about gay people in West Virginia. We certainly have our demons to fight, this is not a progressive battle that it’s over with and now we can celebrate. It’s going to – racism and sexism and classism and militarism they continue to bounce up like demons and we have to fight them when they come up. And so the battle’s not over, but I tell you when I see a headline in the paper that the first gay couple have been married here in this state, the size of that print on the Daily Mail newspaper here which is a fairly conservative paper,  is the same size that you see when a war is over. I mean, the war is over! And you see these big, bold, black letters. I said, “Oh, my God, I never thought I’d see this in my lifetime.” They were ready to hang me back in the 70s, and now I never thought I’d see this kind of change.  It’s been remarkable, remarkable social change.

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