WVU’s Ongoing Program Review And Pittsburgh’s Mwanackuche Community Garden, This West Virginia Morning

On this West Virginia Morning, West Virginia University’s ongoing review of more than two dozen programs has left many in the school’s community with questions that officials have tried to answer. Chris Schulz has more.

On this West Virginia Morning, West Virginia University’s (WVU) ongoing review of more than two dozen programs has left many in the school’s community with questions that officials have tried to answer. Chris Schulz has more.

Many Somali Bantu refugees began arriving in Pittsburgh in the early 2000s. Members of the community started the Mwanakuche Farm, which includes a volunteer-run garden. For The Allegheny Front, in collaboration with Soul Pitt Media, Terina J Hicks visited Mwanackuche Community Garden in Pittsburgh’s Perry South neighborhood last September.

West Virginia Morning is a production of West Virginia Public Broadcasting which is solely responsible for its content.

Support for our news bureaus comes from Concord University and Shepherd University.

Caroline MacGregor is our assistant news director and produced this episode.

Teresa Wills is our host.

Listen to West Virginia Morning weekdays at 7:43 a.m. on WVPB Radio or subscribe to the podcast and never miss an episode. #WVMorning

W.Va. Interfaith Ministry Working To Bring Refugees To Charleston

Sparked by the war in Ukraine, a West Virginia interfaith ministry is renewing its efforts to bring refugees to the Mountain State. The process is overwhelming, with mountains of red tape to cut through.

Sparked by the war in Ukraine, a West Virginia interfaith ministry is renewing its efforts to bring refugees to the Mountain State. The process is overwhelming, with mountains of red tape to cut through.

However, the ministry director, Charleston Rabbi Victor Urecki, says there is also overwhelming support to help provide new homes and lives for those displaced by war.

Randy Yohe talked with Rabbi Urecki on the passion involved in this refugee assistance effort.

This interview has been lightly edited for clarity. 

Yohe: Rabbi first of all, tell us about the makeup and mission of the West Virginia Interfaith Refugee Ministry.

Urecki: WVIRM, the West Virginia Interfaith Refugee Ministry began in October of 2015. We came together when we saw what was going on in Syria. And it was a group of Jews, Muslims, Christians, people of all faiths. And what began as discussion eventually became an organization with the dedication and the mission of trying to bring refugees to our area.

Yohe: I know you started to get your ducks in a row to try to respond to the Syrian refugee crisis. What happened that made that effort collapse?

Urecki: We just thought we could just bring people here. But we found out we have to work hand in glove with both the State Department as well as one of the nine non governmental organizations that are in charge of resettling refugees. So after a year of paperwork, answering questions, interviewing people around the community to make sure that we can do this, we finally got approved in 2016. What we found out is that every year in October, the administration determines how many refugees can come to the United States. We got approved when it was 85,000. However, the Trump administration immediately, by executive order, dropped it down to 56,000. We got a call from the State Department that said because the numbers are so low, we were the newest city to come in, we would not be able to resettle anyone. President Biden immediately raised that to 65,000. Not as much as we would want, but certainly a significant bump up. In fiscal year 2022, he raised that number to 125,000.

Yohe: Now you’re watching the war in Ukraine. That crisis is just as heartbreaking and the challenges or perhaps even more complicated. First off, those fleeing their homes in Ukraine are not refugees, but displaced persons. Explain the difference.

Urecki: Most people when they leave, they’re forced to flee out of fear for their lives. In a situation like Ukraine they are really displaced citizens. Their intention is not to become refugees. They want to go back home. At a certain point, as the war continues to drag on, as cities become completely devastated, people can’t return home. That’s when a family has to make that painful decision. “What do we do?” And then they apply for refugee status and hope that they can be resettled in a different country.

Yohe: Talk about the numbers and the passions of West Virginians who want to help bring refugees here. 

Urecki: When we could no longer bring refugees into our area, we just became an advocacy group. In 2021, when we saw what was happening in Afghanistan, we were starting to get calls from West Virginians saying these are people that helped our soldiers. “They saved the lives of U.S. soldiers that risked their lives. Can we do anything for them?” And then when we saw what’s happening in Ukraine, we got inundated with calls from people saying, “Can we settle them here?” And at that point we realized we need to see if we can become again more than just an advocacy group.

Yohe: Not in a refugee resettlement state, but the refugee resettlement city of Charleston. Talk about that.

Urecki: We will be working with the NGO, the Episcopal migration ministry. We need to work within a radius of about 40 miles because what we do is recreate the infrastructure to have a successful integration of all refugees. We have found them an apartment, which is near a grocery store, which is also nearby employment because they need to be employed within 90 to 120 days. We need to make sure their children are immunized. That there are English as a second language courses available for both the adults as well as children. And we educate our state officials to let them know the economic benefits of refugees and how they benefit long term, the viability and economic sustainability of any community that they become part of.

Yohe: And there is an economic benefit.

Urecki: These are people that, what they have done to survive and to get to this country is nothing short of miraculous. They will work hard and their children will work hard.

Since 1980, since the Refugee Resettlement Act, not a single terrorist act has ever been committed on U.S. soil by a person coming through this program. They take the jobs because they can pass background checks, they can also pass drug tests, they will work hard, they will see that their children are educated. And suddenly the next thing you know their kids are going to colleges and universities becoming doctors and integrating fully into American life.

Yohe: You’ve talked about the red tape involved, but what are the salient points that must be established to bring refugees to Charleston, West Virginia,

Urecki: Is there affordable housing for the refugees, is there, for the families, the ability for them to have a community? One of the reasons why we I think we’re so successful is we have a very vibrant Muslim community here in Charleston. Will there be legislation that might hurt refugee resettlement status? Are there schools nearby for the children? Are there grocery stores? Do we have the transportation necessary? Is there enough medical situations for them to be able to have their children vaccinated, etc?

Yohe: What are your aims and goals moving forward?

Urecki: We want to build interest and capacity. I think long term, again, is to save lives. And hopefully by sometime in 2023 we will be able to resettle refugees here in our area and show what refugees can do positively in our community. When I explain what refugees can do for our city, and for our state, you get from people this idea that I want to help. And not just because it’s the right thing to do, but it’s also the right thing for our state.

Yohe: Rabbi Victor Urecki with the West Virginia Interfaith Refugee Ministry, thank you so much.

TAG: That was Rabbi Victor Urkecki speaking with government reporter Randy Yohe. Urecki has served as Rabbi and spiritual leader of Charleston’s B’nai Jacob Synagogue since 1986. 

Gov. Justice: West Virginia Will Keep Accepting Refugees

West Virginia Gov. Jim Justice said Friday that his state will keep accepting refugees, declining an offer by President Donald Trump’s administration that lets states halt resettlement.

In a letter to U.S. Secretary of State Mike Pompeo, the Republican governor wrote that refugees are vetted and approved by the appropriate federal agencies. He also praised the refugees who have made West Virginia their new home and lauded the state’s resettlement agency, which has been in operation since 1978.

“Refugees who have resettled here have become productive citizens and are welcomed into our West Virginia family,” Justice wrote.

West Virginia has resettled fewer than 10 refugees in the 2019 budget year, according to the Pew Research Center.

So far, no states have said they plan to stop accepting refugees under Trump’s order. About half of the states have consented.

Even if a state opts out under Trump’s order, refugees could still move there — but they wouldn’t get funding for medical assistance and screenings, employment, social adjustment services and English language training. 

In September, Trump slashed the number of refugees allowed into the U.S. and authorized state and local governments to refuse to accept them. An executive order says that if a state or a locality has not consented to receive refugees under the State Department’s Reception and Placement Program, then refugees should not be resettled within the state or locality unless the secretary of state decides otherwise.

Some resettlement groups have sued to block Trump’s order.

LISTEN: A Discussion on Immigration and Poultry in Moorefield, W.Va.

 

For more than a decade, more than 100 migrant and refugee families from countries like Myanmar (formerly Burma), Vietnam, Ethiopia, Guatemala and others have come to Moorefield, West Virginia.

They’ve done so to work at Pilgrim’s Pride – a large poultry plant that is Hardy County’s biggest employer with 1,700 workers.

For the past six months, 100 Days in Appalachia reporter Anna Patrick has been working on two stories exploring Moorefield’s growing migrant and refugee population.

Her stories take a deep dive into Moorefield’s poultry industry and discusses what a typical workday is like for employees at Pilgrim’s Pride.

Her stories also include a profile of one Moorefield woman who teaches English class offered to new community members.

West Virginia Public Broadcasting spoke with Anna about her stories. See below for an extended version of the interview.

Anna’s stories called “Always Hiring” can be foundhere.

100 Days in Appalachia is a partner with West Virginia Public Broadcasting.

The Poultry Plant That’s Changed the Face of This Appalachian Town

When Sheena Van Meter graduated from Moorefield High School in 2000, her class was mainly comprised of the children of families that had long-planted roots in West Virginia’s eastern Potomac Highlands. Some were African American. Most were white. And for the Moorefield resident, the closest exposure she had to other cultures, before leaving for college, came in the form of an occasional foreign-exchange student. 

Since Van Meter returned to her alma mater in 2011, first as a behavioral specialist, then as a principal, and, now, as superintendent of Hardy County Schools, she’s witnessed the makeup of Moorefield’s classrooms change dramatically in a short amount of time. It has become a place where cultures collide, where Spanish, Burmese and English are spoken together on playgrounds, where refugee children try to regain new footing in a foreign land and where longtime residents, both students and their teachers, try to make space for change.

Hardy County’s Assistant Superintendent Jennifer Stauderman says they don’t really have a choice. “And she’s right,” Van Meter said. “We’re trying to do everything we can with the limited funding that we have.”

Over the last 10 years, Hardy County has become the most diverse school system in West Virginia. It has the highest percentage of English Learners (or “EL”), a term Hardy County Schools uses for students whose first language is not English. Of the approximately 2,300 students currently enrolled in Hardy County, 15 percent are considered English Learners. Every EL student in the county, except for one, attends Moorefield’s schools, which has become one of the strongest and rare examples of cohesion and integration between varying ethnic groups within a community that has been slow and sometimes non-reactive in embracing its newcomers.

Families are immigrating to Moorefield, some under refugee status, from around the world, coming from countries like Myanmar (formerly Burma), Vietnam, Ethiopia, Eritrea, Guatemala and others. Today, 18 different languages are spoken in Hardy County Schools. 

This swift change is not because Moorefield has found a new, successful campaign for combating West Virginia’s declining and aging population. It hasn’t declared itself an asylum city. But instead, it sits at the center of West Virginia’s poultry industry. And in Moorefield, you don’t have to look far to explain how a town of less than 2,500 has become one of the most diverse places per capita in the state. 

Just follow the 18-wheelers driving past the high school, hauling live chickens down Moorefield’s Main Street. They’ll lead you to the answer.  


Depending on the way the wind’s blowing, it can be hard to forget there’s a chicken plant in the center of town. 

Built along a bend in the South Branch of the Potomac River, Pilgrim’s Pride houses three plants situated together within Moorefield’s city limits: a fresh plant, where chickens are killed and made into various cuts of meat; a prepared foods plant that turns the meat into value-added products like chicken nuggets; and a rendering plant that uses the leftover parts to make pet food and other things. Depending on the weather that day and what’s happening at the plant, the air throughout town often contains an odor that’s hard to miss, a putrid-like mixture that can make the olfactory system think of waste or death. This reporter also noticed a warm, salty seasoning smell around the prepared foods plant, similar to putting your nose in a bowl of $1 chicken-flavored ramen.

“Everybody complains about the smell,” said Amy Fabbri, an adult English as a Second Language Teacher in Moorefield. “And the response is always, ‘It’s the smell of money.’” 

If the smell doesn’t grab you, the large tractor-trailer trucks driving down Main Street, passing Moorefield’s library and shrinking downtown district, might do the trick. Or the hundreds of workers exiting doors on a shift’s change. Many cross the street in droves, walking to their cars in adjacent gravel lots. Most of the migrant workers in particular take off down the sidewalks, as many don’t own cars. At least, not yet. 

Credit Justin Hayhurst / 100 Days in Appalachia
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100 Days in Appalachia
Gravel lots surround Pilgrim’s Pride property, welcoming employees who travel from surrounding counties to work at the chicken processing plant. While at the same time, many of the company’s migrant workers, who live in Moorefield, walk to work.

Pilgrim’s size and hold in the community would be similar to a coal mine in West Virginia’s Raleigh or McDowell County, back when coal was king, said Chris Claudio. He grew up in Moorefield and lives there today. More than 1,700 people work at the Pilgrim’s location. It’s the largest employer in the county and trumps the second largest, American Woodmark Corporation, by around 1,000 workers, according to Hardy County’s Development Authority. And for the 125 migrant and refugee families that have enrolled their children in Hardy County Schools, it’s the employer name almost all write on forms.  

“In coal mining communities, everyone is connected to the industry, whether you do it yourself or you have a family member or a friend [that does],” Claudio said. “That’s definitely the case in Moorefield.” 

Pilgrim’s plant in Moorefield has become fully integrated, meaning Pilgrim’s Pride maintains ownership over the entire process from chicken to egg and back again. It’s known as vertical integration, a common practice in the chicken industry, where the company even supplies the local, contract farmers with specific birds to raise and the proper feed to give them. Pilgrim’s is a supplier to giant companies including KFC, Sysco and Popeye’s. To meet demand, the plant kills an average of 450,000 chickens per day over the course of two shifts. That totals up to 2.2 million birds per week, according to a factsheet provided by the company.    

It’s a system in endless demand of workers. For the first half of this year, a large, wooden sign sat directly across the street from Pilgrim’s plant, positioned to catch motorists’ attention driving south along Main Street. In large bold letters it read: “Pilgrim’s: Now hiring. Apply within.”  

They’re always hiring. 

Poultry worker turnover ranges from 40 percent to as high as 100 percent annually, according to a 2012 report published in the Berkeley Journal of Employment and Labor Law. If you ask local officials why Pilgrim’s has begun recruiting and hiring high volumes of migrant workers over the last 10 to 15 years, they’ll tell you it’s a basic supply and demand equation. 

“It’s not that there aren’t enough people to work,” said Mallie Combs, economic development director of Hardy County. “It’s that there aren’t enough people who want to do those jobs.” 

“I think that’s an easy answer,” said Dr. Angela Stuesse, an anthropologist who has spent years studying poultry plants’ recruitment of Latin American immigrants in Mississippi. “… to say, ‘Oh, people don’t want to do the work.” 

“Instead of asking, ‘Why is the work so poor that nobody wants to do it?’”  


When Chris Claudio attended Moorefield schools, if Pilgrim’s Pride wasn’t in the foreground — on hot days the smell from the plant seemed to travel further, he said — then it was always in the background. The company’s logo was printed on pencils he used in class. Students would show up wearing company T-shirts their parents had received. And for lunch, it didn’t matter the day, there was always a chicken option in the food line.  

Students leaving Moorefield High know if they don’t make it out of town, they always have the plant to fall back on, Claudio said. 

“It’s not comparable to a coal miner’s wage, but a decent wage without education,” Claudio said. The average yearly wage for a worker in meat, poultry or fish trimming is $27,790, according to the Bureau of Labor Statistics.  

For many of Claudio’s peers, when they roll the Pilgrim’s hiring dice, they just hope they aren’t placed on a fresh plant line.   

In the fresh plant, where chickens are slaughtered and turned into cuts of meat, workers stand for eight hours or more in freezing conditions — low temperatures are maintained to better preserve the birds — repeating the same motions over and over again. Many are wielding knives and trying to keep up with the high-speed of the line to slice, gut or trim chickens swinging past on mechanized hooks, which can easily lead to accidents.  

“Poultry workers often endure debilitating pain in their hands, gnarled fingers, chemical burns, and respiratory problems,” according to a 2013 report by the Southern Poverty Law Center. 

The slaughtering of chickens has become more and more mechanized, which means that the human labor required to support that process has become less-skilled, monotonous motions repeated again and again. That’s the kind of job most of the migrant workers receive when they start out at Pilgrim’s in Moorefield. The majority are immediately placed on night-shift, the least desirable shift, in the freezing cold fresh plant. 

But hiring migrant workers to complete these unskilled, repetitive and grueling tasks isn’t unique to Moorefield. For more than 20 years, poultry companies across the nation have intentionally diversified their workforce, Stuesse said. 

In the chicken plants of Mississippi, which Steusse wrote about in her 2016 book “Scratching Out a Living,” Latin American migrants were recruited in the mid-1990s to work alongside African American employees at the plant. African Americans at the Mississippi plants had “amassed enough power to start forming unions and negotiating their wages,” Stuesse said, “and it was at that moment that the industry was also expanding to more shifts, and so reaching out for workers from different places met both of those needs.”

The plants at Moorefield, both the fresh plant and the prepared foods, are considered non-union facilities. One of the ways poultry companies try to keep costs low, Stuesse said, is to pay workers less.  

Credit Justin Hayhurst / 100 Days in Appalachia
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100 Days in Appalachia
Located along Main Street in Moorefield, it’s impossible to miss the massive size, and sometimes smell, of Pilgrim’s presence in a town of less than 2,500 people.

“One way to pay workers less is to make sure they are not organized and able to collectively bargain with their employer to set the terms of their labor and working conditions,” she added. 

How do poultry companies ensure that workers aren’t organized? 

They hire migrants and refugees, Stuesse said, and, in doing so, can flip the construct of a working-class, racially homogenous rural town on its head. 

In response to its hiring practices, Pilgrim’s Pride said it considers the diversity of its team to be one of its greatest strengths. 

“Labor challenges exist across our industry,” the company said in a prepared statement, “and we are focused on recruiting the right candidates who will thrive in our culture and want to spend their careers with us.” 

Whether or not Moorefield’s immigrants and refugees are thriving in their new, poultry home, well, that’s a question for them.  

Part Two of Remaking Moorefield, will explore how this small, West Virginia town is responding to its new, diverse neighbors. And what local folks, if any, are doing to bring people together.

Us & Them: ‘Us’ Music

Stephan Said takes his fiddle and guitar to refugee camps and war zones. He’s on a quest to make music that speaks across boundaries.

He’s been to battle-torn cities in Iraq, refugee camps in the Mediterranean and to ravaged Houston after Hurricane Harvey. When he gets to these places, he sits down with local folks to play music and help the healing begin.

Stephan lives in New York, but he traces some of his musical roots to his boyhood in Appalachia. The Village Voice and Billboard Magazine have compared him to Woody Guthrie because he uses his music to bridge divides between people.

Stephan hosts a video docu-series called “Borderless,” which follows him on his travels areas of conflict, from Greece, to Iraq, to Charlottesville, Virginia.

He talked with Trey Kay about his life as a musical ambassador.

Stephan Said’s “We the People” from Charlottesville in 2018

https://www.youtube.com/watch?v=8wUOq3qubYs

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