Breaking The Ramadan Fast In Morgantown

Like millions across the world, Muslims in West Virginia fasted from sunup to sundown each day of the holy month of Ramadan. Their fast is traditionally broken with a meal called iftar.

Tuesday marked the end of the holy month of Ramadan in the Islamic faith. Like millions across the world, Muslims in West Virginia fasted from sunup to sundown each day of the month. Their fast is traditionally broken with a meal called iftar. 

Just after sunset on a recent Sunday evening, the small lot in front of the Islamic Center of Morgantown was double parked with cars. Inside, men sat on the floor eating and drinking, and the sound that dominated the room were the yells of children.

Omar Yacoub said that’s because the men have not eaten or had water since before sunrise, more than 12 hours ago, and are focused on getting something into their system before the evening prayer. The kids, who are not required to fast, have plenty of energy.

“Today’s just a typical day, people get together here before the evening prayer, which is the prayer, whenever we hear the call for it, we break our fast,” Yacoub said. “We just eat a date and probably a cup of water, and then pray and then go back to eat something that’s a little bit heavier.”

Yacoub is a volunteer at the Islamic Center. Muslims pray five times a day, and having memorized the Quran, he sometimes leads the prayer on nights like tonight when the mosque’s imam is not present. Yacoub said fasting and the month of Ramadan serve many purposes. For example he is taking the opportunity to review some of his Quranic verses.

“It can be self discipline and self control, teaching yourself that there are a lot of other things that you might think you cannot do but you can actually do, like fasting,” Yacoub said.

Prayer and fasting are two of the five pillars of Islam, which include the Hajj, a pilgrimage to the holy city of Mecca, and declaring one’s faith. Yacoub said fasting can help motivate the fifth pillar, giving to charity.

“It also helps you get the feeling of those families in need, those families who can stay for hours and hours without the ability to drink or eat anything,” he said. “That gives you a little bit of motivation, a little bit of a push forward to giving charity, to donate money to these families in need.”

Fruit and water are the common foods that break the Ramadan fast before the evening prayer and a more substantial meal.
Credit: Chris Schulz/West Virginia Public Broadcasting

Ultimately the focus of Ramadan is personal, but breaking fast is often a communal experience. And after the evening prayer, the congregants return to the common room to eat a proper meal.

At the Islamic Center, each night is sponsored by a different family or families. The people that make up the mosque’s community are incredibly diverse, representing dozens of countries from Libya to Bangladesh and, of course, the United States, which means each iftar can vary, but is always delicious. 

“We all share the same thing,” said Mohamed Hefeida, one of the sponsors of tonight’s iftar. “We fast the same, we made the same food. Again, alhamdulillah, it’s five different families making them. Everybody did the chicken in a different way.”

Hefeida said he got up at 1 a.m. to start cooking, but the effort is worthwhile because breaking fast and praying together as a community reminds him of the reason for Ramadan and fasting: to reset his perspective on what matters.

“To me, it means that I belong to a larger, multicultural, very diverse group of people,” Hefeida said. “We share very common, root human aspects like hunger and thirst. And that’s kind of going back to the basics. When I say I’m hungry, I’m really hungry, when I say I’m thirsty it becomes real thirst. It just makes you appreciate everything that you have so much more, because you kind of reset your reference points for everything.” 

Hefeida said this year the community is making a conscious decision to keep their iftars simple. Tonight’s meal consists of staples like chicken, rice, and salad. With the war in Gaza stretching through the month of Ramadan and creating famine conditions for Muslims in the region, he said anything else felt inappropriate.

“I think it’s just the minimum we can do is kind of remember our brothers and sisters so that we could act differently because I don’t think it’s right, when people are dying from hunger for us to bring the fancy dinners on,” Hefeida said. “That’s the bittersweet. We’re still able to enjoy our meal but we’re trying to keep it simple so that we could relate to them as much as we can.”

Men serve themselves their iftar meal at the Islamic Center of Morgantown, March 24, 2024. One of the sponsors of the night’s iftar, Mohamed Hefeida, can be seen wearing a mask.
Credit: Chris Schulz/West Virginia Public Broadcasting

Omar Ibraheem is the president of the Muslim Student Association at West Virginia University. He said the organization petitioned the mosque to hold community events like tonight’s iftar because of their importance to students that are away from home for the holy month.

“It’s such an important thing that mainly college students depend on when you don’t have your family here to iftar with, you also need that sense of community,” Ibraheem said. “We have families that come in and just you create this very important sense of community that we really prioritize in Ramadan.”

Nada Mikky is the secretary of WVU’s Muslim Student Association. She said she was raised to view Ramadan as a time for community and charity. 

“We spend maybe enough time with our family throughout the year, where Ramadan is more focused on community and unity and the broader image,” Mikky said. “Back home, for example, it’s the time where people go to even people that they don’t know, to take care of them and check on the poor, if they need anything, send them food, something, send them money.”

Mikky views fasting from sunrise to sunset as a meditation in patience and the transient nature of life, a reminder that all things in life – good or bad – come to pass in their time. She tries to apply this to difficult situations, like the ongoing conflict in Gaza.

Foster Care Communication And An Iftar In Morgantown On This West Virginia Morning

On this West Virginia Morning, Tuesday marked the end of the holy month of Ramadan in the Islamic faith. Like millions across the world, Muslims in West Virginia fasted from sunup to sundown each day of the month. Their fast is traditionally broken with a meal called iftar. Chris Schulz takes us to an iftar in Morgantown.

On this West Virginia Morning, Tuesday marked the end of the holy month of Ramadan in the Islamic faith. Like millions across the world, Muslims in West Virginia fasted from sunup to sundown each day of the month. Their fast is traditionally broken with a meal called iftar. Chris Schulz takes us to an iftar in Morgantown.

Also, in this show, during the recent regular state legislative session, lawmakers passed a bill aimed at improving foster care communication and accountability. Emily Rice has more.

West Virginia Morning is a production of West Virginia Public Broadcasting which is solely responsible for its content.

Support for our news bureaus comes from Shepherd University.

Chris Schulz produced this episode.

Listen to West Virginia Morning weekdays at 7:43 a.m. on WVPB Radio or subscribe to the podcast and never miss an episode. #WVMorning

Podcast Seeks Greater Understanding Between Appalachia and Arab World

People on the outside looking in often misunderstand Appalachia’s cultural ways and traditions. Those same attitudes are often leveled at people from the Middle East. 

The new student podcast Sandstone, by Clara Haizlett, seeks to introduce people from both cultures, with the aim of developing greater understanding between them. 

Haizlett grew up on a small homestead farm in Bethany, West Virginia, in the Northern Panhandle and was homeschooled. She said her parents gave her opportunities to explore cultures and languages different than her own, and she spent the years after high school studying Spanish while traveling in Latin America.  

Clara Haizlett studying abroad in the Middle East.

“I grew up being encouraged to learn and experience the world through an inquisitive lens. I really was inspired to continue language learning and especially, was attracted to the Arab world,” she said. 

Like many people, the terrorist attacks on Sept. 11, 2001, informed Clara’s attitude toward the Arab world. She addresses that in the podcast. 

“When men in turbans showed up on my TV screen in the early 2000s, I was horrified. I would shut my eyes, but I could still hear the AK-47s and the Allahu Akbars,” she said in the first episode.

Despite that, when the opportunity came to study abroad in Morocco, Bahrain and Jordan, she jumped at the chance. 

Those experiences opened her eyes to different cultures, but she saw similarities to the way she was raised as well. She decided to create a podcast to describe her own travels while giving a voice to the people she met along the way. 

Haizlett decided to name her podcast Sandstone because the rock type is common in both places. Sandstone is basic, but it can also be transformed into something greater than itself. Much like her own transformation, she says. 

For her, the podcast is about creating a greater understanding between the people she grew up with and the people she has come to call friends. 

“I just would like to encourage greater curiosity and empathy towards people that we might not normally empathize with, especially as we interact with refugee populations. And watch the news and being able to greater understand where they’re coming from and yeah, who they are,” she said. 

Haizlett explained that she hopes her friends in Appalachia and the Middle East will learn about each other through the podcast. She doesn’t expect it to change the world, but she hopes it might open some listeners’ minds. 

“It’s geared primarily toward fellow West Virginians, but also people from the region who maybe don’t know a lot about the Middle East. And maybe don’t really care too much about the Middle East but through storytelling I hope to inspire kind of a deeper understanding of that culture and world,” she said. 

For many people in Appalachia, the differences in cultures revolve around differences in faith. The Middle East is primarily, but not exclusively, Muslim. Appalachia is primarily, but not exclusively, Christian. 

She interviewed a man from Alabama who is now an imam in a mosque in Morgantown, West Virginia. His name is Kip. 

“Right after 911, there was definitely this fear of Muslims as violent people, and the Muslims in America have done a lot to show that that’s not the case. But what worries me is that that hasn’t made people like Muslims any more. Well, look, maybe you disagree with, you know, maybe you think the Amish people are weird, and maybe you are but you let them do their thing. You don’t tell them they have to drive cars or whatever I do give you let them stick to themselves and live their way of life the way they want to as long as they don’t, you know, bother anybody else,” Kip said in the third episode of Sandstone.

She also talked to an evangelical Christian with experience in the Middle East. His name is Pastor Joseph Cumming. 

“There are texts in the Koran that can be interpreted to support peace and love through neighbor, self-giving sacrificial love for others, and there are texts in the Koran which can be interpreted which can be interpreted to support war and violence. if we’re honest, the same is true of the Bible. Of course, I believe the Bible teaches peace, but I can find you abundant examples of evangelical Christian leaders quoting Jesus saying ‘I come not to bring peace but a sword’ in order to endorse war in the name of Jesus,” Cumming said. 

Haizlett will graduate from West Virginia University in December. She plans four more episodes in the Sandstone podcast but has also applied for a grant to continue her studies in Jordan. If she receives that grant, she plans a second season Sandstone as a live, immersive event during her travels. 

Sandstone is available through Apple Podcasts and wherever you find your podcasts. 

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