Need A Minute? Us Too. We Asked An Expert How to De-stress

As the world grapples with the fast-moving spread of the coronavirus, many of us may be out of our normal routines. Maybe we’re trying to answer email with kids at home; maybe we’re worried about loved ones or our own financial wellbeing in this uncertain time.

For many, the uncertainty is causing real anxiety. Julie Brefczynski-Lewis, an assistant research professor at West Virginia University, says one way to cope is with something called compassion meditation. While many of us are practicing social distancing to help slow the spread of the virus, tapping into our compassion for others may help manage coronavirus-related anxiety.

Reporter Brittany Patterson spoke with Brefczynski-Lewis about how thinking of others during this time can help us all feel less alone. Here is an excerpt of their conversation, which was recorded over Zoom.

***Editor’s Note: The following has been edited for clarity and length.

Patterson: What is compassion meditation?

Brefczynski-Lewis: Compassion meditation is part of mindfulness, but it takes it a step further and does an imaginative exercise where you purposefully cultivate a positive feeling of compassion. It can be for yourself;` it can be for others. There’s different types of compassion meditation, but they often follow a step-by-step sequence. So, starting with someone you really care about, and you know, just thinking of them makes you smile, and wishing them happiness and wishing them joy and [the] easing of their suffering. And from there, you can step to other people or maybe yourself if you have trouble having compassion for yourself.

Patterson: Tell us about the role this can play in a time like we’re facing right now where things seem really uncertain and fluid?

Brefczynski-Lewis: My recommendation when I was asked about it earlier by WVU is based on my own experience of also being stressed. What happens for me when I’m stressed is I sometimes get a sense of claustrophobic anxiety, or I just start to spin a little bit. In neuroimaging, you can actually see a network of self-rumination start to fire up. And compassion is sort of like a little escape from that circuit. So, we did a study on long-term meditating monks who are really good at doing this meditation, and found that they were activating pro-social areas. So, our brains are wired to be social. And this is a pretty weird time because we’re wired to be social and we’re all kind of isolated. But if we think about the fact that all those other people are out there, and they’re all kind of trying to make it work and trying to, you know, get around their own anxiety. And, ‘oh I wish them well’ then you start to activate that pro-social network, even when you’re home isolating. 

julie_meditation_for_web.mp3
Follow along with this 10 minute compassion meditation led by Brefczynski-Lewis.

Patterson:It’s like we’re all anxious together. 

Brefczynski-Lewis: We’re all anxious together, exactly. And that’s actually … there’s some solidarity in that. The posts that I often see on social media that I think are quite uplifting, are related to that. They say ‘hey, we’re all in this together. We’re all going to do our best to help others if we can.’ Those types of things are very uplifting and why? It’s because we can think of other people and that takes the emphasis off our own little claustrophobic misery.

Patterson: Are there techniques that could help us be more mindful and do they take a lot of time?

Brefczynski-Lewis: No, and that’s the beauty. If you’re in a moment where you’re just noticing, you know, a tree branch, a leaf, a, you know, a reflection in a pool of water — all those little things take the mind off our anxiety and place it on something that can be quite beautiful. That’s often used, for example, in mindfulness based cognitive therapy. You realize, you think, ‘Oh, I’m just anxious all day long. I’m just depressed all day long.’ Well, you know, there are moments where you might see something beautiful and you if become a little bit aware and remind yourself … maybe even on your computer screen … you could put a little reminder that comes up on your phone to say, ‘hey, breathe.’

And then when you breathe, you look around and you use your senses. ‘Hey, you know, I smell dinner cooking that smells really good.’ Or, ‘I see a little bird perched there on the tree and I can’t believe it’s spring.’

If you just notice how beautiful something is, go into that a little bit. And then imagine sharing that with others. So if you want to turn that into a compassion meditation, you could just imagine ‘may all enjoy the beauty of the beautiful bird outside.’ Or ‘may all enjoy the beauty of a child’s smile or whatever funny video.’ 

Patterson: I imagine a lot of us are feeling a lot of anxiety. We’re in situations that are new and changing. What advice would you offer to people as they try to navigate staying calm and taking care of their mental health during this time?

Brefczynski-Lewis: Over and over, I would just say be gentle with yourself. If you did this practice and then all of a sudden you find yourself angry or uptight or anxious or stressed throughout the day and you feel at any point the word ‘should’ come up, please be gentle. Because all of us are struggling and that’s going to happen. You’re going to feel stressed.

 

WVU Professor Says Analysis Shows Benefit of Mindfulness

A West Virginia University neuroscientist says the movement to pursue mindfulness through meditation and other practices has grown more popular over the past two decades, but more precise definitions and research are needed concerning potential benefits.

Julie Brefczynski-Lewis, assistant professor in the WVU Rockefeller Neuroscience Institute, is co-author of a recent paper in Perspectives on Psychological Science. The paper reviews early research into practices related to attention, awareness, memory, retention, acceptance and discernment.

Mindfulness is defined as the quality or state of being conscious or aware of something. However, the authors say its meanings vary while writings have “saturated” scientific research and media, including some exaggerated claims.

They note one analysis of studies shows mindfulness programs can be moderately effective for anxiety, depression and pain.

Mind-Body Connection, Pt. 2: The Morning Sitting

"Life without the morning sitting is like trying to walk without legs. This is the beginning, the foundation, of strengthening personal presence. If we are absent, then life is all stuff. Nothing real happens;" ~ Robert Fripp

"And so each venture Is a new beginning, a raid on the inarticulate With shabby equipment always deteriorating… ~ TS Eliot

PREAMBLE: This is part of an ongoing series which deals with those physical-mental practices that have influenced me in a positive way and have helped me greatly with back/arm issues. One of the meditation-like practices I have learned is called the morning sitting. This is an extension of Alexander Technique (abbreviated AT) which we shall go into further depth in the next entry of this series.

How did you learn about this?

It was February 2008 and there was a blizzard atop Snowshoe Mountain. The trip up had been a beautiful, sunny winter drive up I-79, but once reaching the outskirts of Snowshoe, it was like entering a Stephen King novel. Up the winding mountain road, fog and a blinding snowstorm slowed driving to a crawl. Petrified by the inability to see the road more than a foot or two ahead, an angel of mercy must have led me to the fog-enshrouded “village” where the course was to take place.

It was a fitting beginning to a very intense four days with Robert Fripp and his students in what is referred to as Guitar Craft (Herein and henceforth abbreviated as GC). It is beyond the scope of this post to go into all the details of this course, but Mr. Fripp has an online diary which presents his perspective. Also, Guitar Craft has many defined terms (i.e. Guitar Craft, the morning sitting, etc.) on their website.

After dinner, we all descended to the basement and people were asked to share some brief biographical details and their goals for the course. Then Robert introduced us to the magical morning sitting. While the snow swirled and the wind howled outside, these 20 souls, 7 staff and 12 participants, listened in complete stillness as Robert lead us through this phenomenal exercise.

I became lost in a tangible silence. Silence was not the absence of talking, but a presence. A thick silence – a silence that is not emptiness, but is filled with a something. Something which defies words. From whence comes this silence? Was it our souls in communion? I don’t know.

All else faded away. Sitting in the room with us was not the world famous guitarist. All were equal, all were not one (as the cliché goes), all simply were.

Sounds like big stuff, yes? It is and yet it is practical. There is no mysticism, philosophy, religion here, but rather an awakening to ourselves in a way we never knew existed or was possible.

I began my morning sitting soon after that 2008 course, but my practice was rather spotty. I was on-off again for a while, but eventually it became part of my morning routine. At first, it’s an exercise in sitting still. I recently told a friend that, before he played a sound on his drum kit, to sit perfectly still for 15 minutes. His reply:”15 minutes? I don’t think I can lay still 15 minutes when I’m sleeping.”

What is this morning sitting business?

To be brief, it is a way of training the attention to be where we want it to be instead of it wandering hither and dither. It also sensitizes us to to our bodies, specifically our muscles so that we recognize unnecessary tension when we play an instrument or in any other activity of our lives. Over time, we can recognize the sharpening of this sensitivity as our morning sitting practice deepens. With more time and practice, an unexpected richness unfolds.

Why not just tell us what you do if it’s so practical?

Because it has to be experienced. I do not feel at all qualified to speak on this as much as those whose practice is much richer than mine. I was taught by Robert Fripp who studied with John G. Bennett who studied with George Gurdjieff. I have also taken guitar lessons with Tony Geballe, a long-time GC and AT student, and have discussed his approach to the morning sitting.

I will share what I know only by request. Send an email to (after you removed the underscores) jlange_@_wvpublic_.org.

Why do I need all this?

You may not. I do. We seem to inhabit a world that cannot shut off and must be habitually filled with noise, noise and more noise. There is no down time, nor time to refresh mind, body and soul. We must be doing something at every moment or we are wasting our lives.

That is precisely the problem. We have no “off” switch. Our minds are turbulent, grinding, repetition machines creating a mental noise which is non-stop. If the noise would stop, would we like what we would find? Who is inhabiting the being I refer to as “me”?

If this labyrinth of philosophy becomes too circular, consider it this way: because we have no “off” mode, our “on” mode is fatigued and lacks focus. No clear distinction between the focus of attention and relaxation diminishes both.

What then do we do to learn how to shut off? To be able to control our attention before the next commercial break, phone call, Facebook, text, ad nauseam?

Turns out that there are teachers who can help us.

Next: Interview with Sandra Bain Cushman – The Alexander Technique.

Exit mobile version